Sairam.
*Siddhas-Sufis-Zen Masters*
( _The 'breakfast seva' label is changed to the more appropriate one as above_)
Without
compromising our scientific temper continuing our Higgs boson
experiments on God particles, pursuits in Space Science to land an
Indian on moon and getting hyper on Artificial intelligence driven
gadgets, it is still worth to learn in between about our inherited rich
heritage and read about the mystical Spiritual Masters in all religions
who guided humanity with amazing Wisdom.
Yes.
Scientific temper can go with Spiritual pursuits. This is the message we
need to drive hard into this modern world. Else it will result in using
technology to annihilate those who don't agree with us- phulwamas -
another holocaust.
As we
posted here earlier about 10 Zen bulls and the last being the
marketplace, each religion has such Masters in market place who
transcended conventional practices and guided humanity. They are
realised souls non conforming to the conventions as such. A Siddha never
bothers about Puja Paat. A Sufi saint never strictly adheres to the
norms of a religion. A Zen Master is vastly different from a traditional
Buddhist. These are liberated ones in Marketplace depicted by the tenth
Zen bull.
Many must be
wondering why I go to Arunachala of South (Tiruvannamalai) so often. And
do Giri Pradhikshina. (Pheri of the hill). Apart from being the abode
of many Siddhas, the hill itself is a Guru. And those who live within a
radius of 3 Yojanas (24 kms) remain initiated by the Lord Arunachala
Himself. No need for dheeksha (initiation) by another Guru. That's how
the master of all Siddhas, Ramana Maharishi didn't get specially
initiated by any Guru for Sanyas Dheeksha. There is a mention of this in
_Arunachala Mahathmayam_. Though I read about it long ago, I couldn't
lay my hands on any authentic source again. Till yesterday when Ramana
Himself blessed. To get access to the authentic source during our
Timepass Research.
It
happened in the year 1926. Now hear from Ramana Maharishis own words.
How He was prompted by many to get initiated by a Guru and He kept
avoiding till Lord Arunachala Himself sent the Scripture showing no need
for Dheeksha for the one who lives within 3 _yojanas_ (24 kms) of the
Arunachala hill. Now over to Ramana Maharishi... (The source is given at
the bottom)
***********
A
devotee who had heard about the meetings of the head of the Sivaganga
Mutt and the discussions about Narasimha Bharathi asked Bhagavan Ramana ,
‘It seems a long time ago someone from the Sringeri Mutt requested
Bhagavan to accept diksha [formal initiation].’
Bhagavan
Ramana : ‘Yes. That is so. That was during the early days of my stay at
the Virupaksha cave. A Sastri residing in the Sringeri Mutt came to see
me one morning. He saw me, spoke to me for a long time, and before
going to the town for meals, drew near me and with folded arms and great
respect said, ‘Swami! I have a request to make. Please hear me.’
When
I asked him what it was, he said, ‘Swami, as you are born a brahmin,
should you not take sannyasa in the regular way? It is an ancient
practice. You know all that. What is there for me to tell you? I am
anxious to include you in the line of our Gurus. Hence, if you give me
the permission, I will come here with all the requisite articles from my
Mutt and give you the initiation. If you do not care to wear the full
ochre-coloured robes [akhanda kashayam], I respectfully submit that it
is enough if your loin cloth at least is of ochre colour. You may think
over this well and give me a reply. I am going down the hill to take my
meals and will come back by 3 p.m. All the members of our Mutt have
heard of your greatness and I have come here to see you at their
request. Please do this favour.’
‘A
little while after he left, an old brahmin came there with a bundle.
His face appeared familiar. It could be seen .from the outside of the
bundle that there were some books in it. As soon as he came, he placed
the bundle opposite to me and like an old acquaintance said, ‘Swami, I
have just come. I have not had a bath. There is no one to look after
this bundle. I am therefore leaving it with you.’
So
saying he left the place. As soon as he went away, why, I do not know,
but I felt like opening that bundle and seeing the books. As soon as I
opened it, I saw a Sanskrit book in nagari characters with the title
‘Arunachala Mahatmyam’. I did not know before that the Arunachala
Mahatmyam is in Sanskrit also. I was therefore surprised and as I opened
the book I found the sloka describing the greatness of this place in
the words of Iswara:
‘By
my ordinance I, Lord Siva, truly bestow my Sayujya [the state of
non-dual union with me], which is devoid of attachment, upon those who
reside in this holy place [sthala], which extends for three yojanas
[around this Hill], even without their receiving initiation and so on,
which remove defects.’
‘As
soon as I saw that sloka, I felt I could give a fitting reply to that
Sastri by quoting that sloka and so hastily copied it out, for the
brahmin might come back at any moment, and then tied up the bundle as
before after replacing the book. Contd...
(
Note : _From another source I came to know that the book just vanished
after Maharishi came back after a while and the brahmin who brought
never returned suggesting that it must be only Lord Arunachala_ )
Contd..
..I
showed this sloka to the Sastri as soon as he came in the evening. As
he was a learned man, he did not say anything further but with great
reverence and trepidity saluted me, went away and, it seems, reported
everything to Narasimha Bharathi. Narasimha Bharathi felt very sorry for
what his disciples had done, and told them to stop all further efforts
in that direction. I subsequently translated that sloka and wrote it in a
verse in Tamil, ‘Yojanai Munra Mittala Vasarku’. It has now been added
at the beginning of the five verses in praise of Arunachala [Arunachala
Sthuthi Panchakam]. In the same way, many people tried to convert me to
their path. So long as it was mere talk, I used to say, ‘Yes, yes,’ but
never agreed to take any initiation. I always used to find some ruse to
escape.’
************
Source : Letters from Sri Ramanasramam, 13th January, 1949
*************
Sairam
Chandrasheka
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